| 1. | Ethical relativism and ethical absolutism
论伦理相对主义与伦理绝对主义 |
| 2. | Absolute state and philosophical and esthetical basis for neo - classicism
绝对主义国家与新古典主义的哲学美学基础 |
| 3. | Mckay , hill , buckler , a history of western society ii : from absolutism to the present ( a western civ textbook , for background reading
《西洋社会史ii ：从绝对主义迄今》 ，一本西方文明教科书，作为了解时代背景的读物。 |
| 4. | Anyone who takes either relativism or extremism for granted may run the risk of oversimplifying the complicated matter
论者往往只看到了其中的某个层次，因而冠以“相对主义”或“绝对主义” ，这就把复杂的思想现象简单化了。 |
| 5. | Biagioli , mario . galileo , courtier : the practice of science in the culture of absolutism . chicago : university of chicago press , 1993 . isbn : 0226045609
比亚焦利，马里奥。 《伽利略，库尔蒂：在绝对主义文化中的科学实践》 。芝加哥：芝加哥大学出版社， 1993 。 isbn ： 0226045609 。 |
| 6. | If the peculiar relationship between truth ' s absolutism and relativism can be called " truth ' s antinomy , " many philosophical issues over recent several decades of years aim at solving this antinomy
摘要如果将真理的绝对主义与相对主义之吊诡称作“真理的二律背反” ，那么近数十年来，许多哲学问题都是为了解决这个二律背反。 |
| 7. | Based on value platonism and value absolutism , leaning to value naturalism and value relativism , which throwing out the theory corner and theory endeavor of breaking away from the corner of hartmann ' s axiology and the whole value platonism
立基于价值柏拉图主义和价值绝对主义，又摆向价值自然主义和价值相对主义，显示了哈特曼价值论乃至整个价值柏拉图主义的理论困境及摆脱困境的理论努力。 |
| 8. | Hilary putnam , karl - otto apel and jurgen habermas all seem to say that absolutism of truth does not necessarily lead to metaphysics , whereas richard rorty attempts to say that criticisms of truth ' s absolutism do not necessarily result in relativism
希拉里?普特南、卡尔奥托?阿佩尔、尤尔根?哈贝马斯似乎试图表明真理的绝对主义不必导致形而上学，而理查德?罗蒂则试图表明对真理的绝对主义的批判不必导致相对主义。 |
| 9. | 1 . after verbal - analyzing the meanings of rationality and reason , the author argues that they have the same meaning , which implies the cause and argument ; 2 . while the absolutism and essentialism on rationality are criticized with the reasons of the paradox between the belief and the causes and the absolute of human ignorance , the relativism and nihilism on the issue also are refuted on the grounds of human natural instincts in pursuing order
(二)根据信仰与理由之间的悖论和人无知的绝对性批判了在合理性问题上的绝对主义、本质主义，又以人们追求秩序的天性批判了合理性问题上的相对主义、虚无主义，笔者认为，尽管合理性标准不会静止不变，但在一定时期内，仍有普适的、为人们普遍接受的合理性标准。 |
