Relations of the first three monotheism in the world 世界三大一神教的关系
2.
Van loon had joined the unitarian laymen ' s league in 1924 房龙于1924年加入一神教俗世信徒联盟。
3.
His belief in monotheism - one god of light - manifest as a sacred flame - again shows him as pharaoh akhenaten and zoroaster 他相信一神教? ?一位光明之神? ?表现为神圣的火焰? ?此外又作为埃赫那顿法老和琐罗亚斯德而显现。
4.
There is also a psychoanalytical interpretation of moses ' life , put forward by sigmund freud in his last book , moses and monotheism , in 1937 摩西的生命也有一种心理学的解释，是由西格蒙德?弗洛伊德在他的最后一本书《摩西与一神教， 1937年》提出。
5.
The league raised money for the american unitarian association ( aua ) , financed mission projects , coordinated special events , and recruited potential ministers 该联盟为美国一神教协会（ aua ）募集资金，资助传教计划，协办特殊活动，并征募可能成为执事的人。
6.
As first - generation immigrants to the capital , their social circle was restricted , certainly more so than it would have been if they had remained among their unitarian relatives in manchester 在这里他们的社交圈很小，甚至比不上家乡曼彻斯特的一神教教友人数。
7.
The essay compares the cultural essence of the monotheism and polytheism , and analyzes the different influence of monotheism and poly theism upon religious culture and secular culture 摘要阐述了一神教和多神教的文化内涵，分析了一神信仰和多神信仰对宗教文化和人类世俗文化的不同影响。
8.
Prophet mohammad instituted this requirement , modifying pre - islamic custom , to emphasize sites associated with god and abraham hadrat ibrahim , founder of monotheism and father of the arabs through his son hadrat ismail 先知mohammad设立了这个要求,修改前伊斯兰教的风俗,强调一神教的站点与相关上帝和亚伯拉罕hadrat ibrahim ,阿拉伯人的创建者和父亲通过他的儿子hadrat ismail 。
9.
And probably the half - unconscious rhapsody was a fetichistic utterance in a monotheistic setting ; women whose chief companions are the forms and forces of outdoor nature retain in their souls far more of the pagan fantasy of their remote forefathers than of the systematized religion taught their race at later date 这种半不自觉的吟唱圣诗，也许就是在一神教背景中的一种拜物狂吟那些把户外大自然的形体和力量作为主要伙伴的女子们，她们在心灵中保有的多半是她们遥远祖先的异教幻想，而很少是后世教给她们的那种系统化了的宗教。
10.
Through a review on the work " the religions of china " by james legge , a well - known missionary , scholar and translator of important confucian classics , the thesis tries to analyzes his understanding of confucianism , that is , his unique understanding from the position of a christian in which legge concluded that there had been a monotheism in ancient china but it disappeared later , and points out that his comparison of confucianism with christianity repudiated the idea that confucianism had nothing to do with religion 摘要文章通过对19世纪英国传教士理雅各《中国之信仰》的解读和分析，试图了解他作为儒家经典的重要英文本译者，如何从基督教立场出发，对于儒家思想进行独特的理解和分析，认为中国在远古是有一神教崇拜的，而后来这种信仰丢失了；并从比较宗教学的立场将儒家与基督教相比较，反驳了儒家完全不是宗教的说法。
